Weinstein, Barber

"There are very few things that are certain in this lifetime, but here is one of them: I will get tired of throwing the ball long before the dogs are tired of chasing after it."


January 21, 2007

Helprin

"The more you read, the more the world opens up to you in a place like this, and the happier you are and the more comforted you feel. It's up to you. No one is uneducated who cannot educate himself."


September 29, 2006

Helprin

"A good river is nature's work in song."


September 29, 2006

Helprin

"Marriage is, among other things, having someone deeply and unreasonably on your side..."


September 29, 2006

Helprin

"There is such a thing as art, grounded in a universal language derived from all human experience and the absolutes of nature, and when you destroy the limitations and definitions of art by the inclusion-- via strict decree-- of absolutely everything, you destroy civilization. Or didn't you know that?"


September 29, 2006

Helprin

"When in winter the natural world was inhospitable, by comparison, the works of man shone like gold."


September 27, 2006

Corvino

"...using the Bible's condemnation of homosexuality against contemporary homosexuality is like using its condemnations of usury against contemporary banking."
John Corvino
"Why Shouldn't Tommy and Jim Have Sex?"
March 3, 2006

Corvino

"Sex with adults of the same sex is one thing; sex with children of the same sex is quite another. Conflating the two not only slanders innocent people, it also misdirects resources intended to protect children."
John Corvino
"Why Shouldn't Tommy and Jim Have Sex?"
March 3, 2006

Corvino

"...the charge that homosexuality is unnatural, at least in its most common forms, is longer on rhetorical flourish than on philosophical cogency. At best it expresses an aesthetic judgment, not a moral judgment."
John Corvino
"Why Shouldn't Tommy and Jim Have Sex?"
March 3, 2006

Lahane

"Beauty could do that; it scared you off, made you keep your distance. It wasn't like in the movies where the camera made beauty seem like something that invited you in. In the real world, beauty was like a fence to keep you out, back you off."


March 14, 2005

Kidd

"People who think dying is the worst thing don't know a thing about life."


January 6, 2005

Clarke

"Whoever heard of cats doing anything useful! Except for staring at one in a supercilious manner," said Strange. That has a sort of moral usefulness. I suppose, in making one feel uncomfortable and encouraging sober reflection upon one's imperfections."


Novemver 27, 2004

Hobbes

"That much may perhaps make such equality incredible is but a vain conceit of one's own wisdom, which almost all men think they have in a greater degree than the vulgar-- that is, than all men but themselves and a few others whom, by fame or by concurring with themselves, they approve. For such is the nature of men that howsoever they may acknowledge many others to be more witty or more eloquent or more learned, yet they will hardly believe there be many so wise as themselves; for they see their own wit at hand and other men's at a distance."


October 20, 2004

Martel

"If we, citizens, do not support our artists, then we sacrifice our imagination on the altar of crude reality and we end up believing in nothing and having worthless dreams."


October 19, 2004

Caldwell, Thomason

"I'd begun to realize that there was an unspoken prejudice among book-learned people, a secret conviction they all seemed to share, that life as we know it is an imperfect vision of reality, and that only art, like a pair of reading glasses, can correct it."


September 26, 2004

Suskind

"A lesson O'Neill had learned in his days running OMB, and never forgot, was that the budget is often the only place where there is a true competition of disparate ideas-- a competition over who will get the money and won't. And the only way for that competition to work is for the budget to be finite. A ballooning deficit-- he'd often tell cabinet secretaries or department heads, who feared his visits-- is a sign of casual thinking and tough choices not made. Balancing a budget, thereby, is not just a matter of fiscal good sense. It compels comparison virtues-- such as intellectual rigor and honest assessment of the intentions that underlie action. Do you know what you're doing-- and do you know why?"


February 18, 2004

Suskind

"Administrations are defined by their President," O'Neill said, And while it was already apparent to many inside the administration that this President ceded significant authority to others, he was "clearly signing on to strong ideological positions that had not been fully thought through. But, of course, that's the nature of ideology. Thinking it through is the last thing an ideologue wants to do.""


February 17, 2004

O'Neill

"You only have that [credibility] when you bring together the strongest voices from opposite poles. Otherwise, the outcomes are suspect. If you want to be seen as open and honest, you've got to do the hard work of bringing combatants together, and then just see how things sort out. What does the data say? That last part is not something you can control."


February 17, 2004

O'Neill

"Our political system is what needs fixing... It needs to be based on reality. Not games."

February 14, 2004

Suskind

"O'Neill was a believer in the middle ground. Not in compromise, so much. Or horse trading. He was never much on any of that. It was the fresh, unaffiliated idea that enlivened him. Across four decades of search and study in and near government, he was sure he'd spotted a staid, stoic truth beneath the heat lightning of political rhetoric: that on matters of policy there are answers-- right answers-- that eventually assert their primacy over political posturing. These right answers fall indiscriminately, here and there, along the left/right political axis, or create a new territory not yet charted. An idea's first conceptual mold tends to form through plodding rigor, from a clear-eyed examination of available evidence and an open-minded-- and sometimes humbling-- assessment of opposing views. Fierce, frank dialogue commences; choices and consequences take shape. And, if everyone is honest about what they all know-- and about what they've learned in this roiling process-- an answer, a best remedy, emerges. Illusion will have its moment, but there is, in fact, a discernible underlying reality. It make take awhile, but in the end that reality becomes visible and undeniable. In the end, it's all about process, O'Neill believed. Trust process and the ends will take care of themselves."


February 14, 2004

Suskind

"When this project officially began in February 2003, I was heartened, though not surprised, to find that Paul O'Neill had a striking view of the value of secrecy-- that it had almost no value. We both happened to have read the 1998 by by Daniel Patrick Moynihan; a friend and mentor to O'Neill, who wrote that twenty years on the Senate Select Committee on Intelligence had taught him a single, sterling lesson: The threat to our national security is not from secrets revealed, it's from bad analysis."


February 14, 2004

McEwen

"Understanding a line of melody was a complex mental act, but it was one even an infant could perform; we were born into an inheritance, we were Homo musicus; defining beauty in music must therefore entail a definition of human nature, which brought us back to the humanities and communicativeness..."


January 20, 2004

Vachss

"When we find evil and violence coalescing within an individual, then the only sane self-protective goal is incarceration. To do that consistently rather than episodically we need to take the self-interest out f collaboration. And we need to look at what we are doing to spawn such sympathies.
We have allowed sex crimes to be the one area of criminality where we judge the offense not by the perpetrator but by the victim. There is an essential difference between sex crimes and other crimes, but it has nothing to do with victims. Most other crime is in response to a need that the offense itself seeks to meet. (Some) people kill because they are angry. (Some) people steal because they want money. But as each rape is committed, it creates a greater need. Rape is dose-related-- it is chronic, repetitive... and always escalating.
Rapists cross a line-- a clear, bright line. Absent specific, significant, predictable consequences, they are never going to cross back. Too often, instead of consequences what we give them is permission.
Collaboration is a hate crime. When a jury in Florida acquits because the victim was not wearing underpants, when a grand jury in Texas refuses to indict because as AIDS-fearing victim begged the rapist to use a condom, when a judge in Manhattan imposed a lenient sentence because the rape of a retarded, previously victimized teenager wasn't "violent," when an appellate defense attorney vilifies a young woman on National TV for the "crime" of having successfully prosecuted a rape complaint, when a judge in Wisconsin calls a five-year-old "seductive"-- all that is collaboration, and it is antipathy towards victims so virulent that it subjects us all to risk."


December 31, 2003

Vachss

"People who think rape is about sex confuse the weapon with the motivation."


December 31, 2003

Vachss

"I never believed that prison atrocities were some twisted form of justice. The ugly abuse of power doesn't become less offensive when its victims are less sympathetic."


December 31, 2003

MacDonald

"Opera isn't supposed to be pretty. Women stabbing themselves and everyone else half the time isn't pretty, it's wild, it's passionate and gruesome and beautiful and you can't tell me such women don't snarl as much as they sing. And that's not counting the comic roles, which are even more grotesque."


December 29, 2003

MacDonald

"The thief you must fear the most is not the one who steals mere things."


December 29, 2003

MacDonald

"How unhappy are they who have a gift that's left to germinate in darkness. The pale plant will sink invisible roots and live whitely off their blood."


December 29, 2003

Bragg

"Any woman can appreciate a pretty man, but not every woman can appreciate a talking one."


October 7, 2003

Douglas, Olshaker

"I'd far rather potential criminals had less access to handguns than to Kojak."


September 15, 2003

Krakauer

"There are some ten thousand extant religious sects-- each with its own cosmology, each with its own answer for the meaning of life and death. Most assert that the other 9,999 not only have it completely wrong but are instruments of evil, besides. None of the ten thousand has yet persuaded me to make the requisite leap of faith. In the absence of conviction, I've come to terms with the fact that uncertainty is an inescapable corollary of life. An abundance of mystery is simply part of the bargain-- which doesn't strike me as something to lament. Accepting the essential inscrutability of existence, in any case, is surely preferable to its opposite: capitulating to the tyranny of intransigent belief."


September 4, 2003

Krakauer

"There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane-- as a means for inciting evil, to borrow the vocabulary of the devout-- there may be no more potent force than religion. When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of the September 11 attacks on New York and Washington. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammed is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremists have been homegrown, corn-fed Americans.
Faith-based violence was present long before Osama bin Laden, and it will be with us long after his demise. Religious zealots like bin Laden, David Koresh, Jim Jones, Shako Asahara, and Dan Lafferty are common to every age, just as zealots of other stripes are. In any human endeavor, some fraction of its practitioners will be motivated to pursue their activity with such concentrated focus and unalloyed passion that it will consume them utterly. One has to look no further than individuals who feel compelled to devote their lives to becoming concert pianists, say, or climbing Mount Everest. For some, the province of the extreme holds an allure that's irresistible. And a certain percentage of such fanatics will inevitably fixate on matters of the spirit.
The zealot may be outwardly motivated by the anticipation of a great reward at the other end-- wealth, fame, eternal salvation-- but the real recompense is probably the obsession itself. This is no less true for the religious fanatic than for the fanatical pianist or fanatical mountain climber. As a result of his (or her) infatuation, existence overflows with purpose. Ambiguity vanishes from the fanatic's world view; a narcissistic sense of self-assurance displaces all doubt. A delicious rage quickens his pulse, fueled by the sins and shortcomings of lesser mortals, who are soiling the world wherever he looks. His perspective narrows until the last remnants of proposition are shed from his life. Through immoderation, he experiences something akin to rapture.
Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component to spiritual devotion. And when religious fanaticism supplants rationalization, all bets are suddenly off. Anything can happen. Absolutely anything. Common sense is no match for the voice of God..."


September 4, 2003

Dostoyevsky

"Tyranny is a habit; it is able to, and does develop finally into a disease. I submit that habit may coarsen and stupefy the very best of man to the level of brutes. Blood and power make a man drunk: callous coarseness and depravity develop in him; the most abnormal phenomena become accessible, and in the end pleasurable to the mind and senses. The human being and the citizen perish forever in the tyrant, and a return to human dignity, to repentance, to regeneration becomes practically impossible for him. What is more, the example, the possibility of such intransigence have a contagious effect upon the whole of society: such power is a temptation. A society which can look upon such a phenomenon with indifference is already contaminated to its foundations. Put briefly, the right given to one man to administer corporal punishment to another is one of society's running sores, one of the most effective means of destroying in it every attempt at, every embryo of civic consciousness, and a basic factor in its certain and inexorable dissolution."


August 13, 2003

Dostoyevsky

"Everyone, whoever he is and however lowly the circumstances into which he has been pushed, demands, albeit instinctively and unconsciously, that respect be shown for his human dignity. The convict knows he is a convict, an outcast, and he knows his place vis-a-vis his superior officer; but no brands, no fetters will ever be able to make him forget that he is a human being. And since he really is a human being, it is necessary to treat him as one."


August 13, 2003

Dostoyevsky

"Some people say (I have heard this and read it) that the most elevated love of one's neighbor is at one and the same time the greatest egoism."


August 2, 2003

Dostoyevsky

"The thought once occurred to me that if one wanted to crush and destroy a man entirely, to mete out to him the most terrible punishment, one at which the most fearsome murderer would tremble, shrinking from it in advance, all one would have to do would be to make him do work that was completely and utterly devoid of usefulness and meaning."


July 30, 2003

Dostoyevsky

"Of course prisons and the system of forced labor do not reform the criminal; they only punish him and secure society against further encroachments on its tranquility. In the criminal, prison and the most intense penal labor serve only to develop hatred, a thirst for forbidden pleasures and a terrible flippancy."


July 30, 2003

Dostoyevsky

"Man is a creature that can get used to anything, and I think that is the best definition of him."


July 30, 2003

David-Neel

"Is there a more cruel torture than to have continually to pass on one's way, powerless to relieve the countless sorrows which lie along the roads of the world!"


July 30, 2003

David-Neel

"In their country, just as in mine or any other one, the policy of the government does not always represent the best side of the nation's mind."


July 25, 2003

Rodham Clinton

"Partisan politicking was nothing new in Washington; it came with the territory. But it was the politics of personal destruction-- visceral, mean-spirited campaigns to ruin the lives of public figures-- that I found disheartening and bad for the country."


June 17, 2003

Dickens

"...they're so fond of Liberty in this part of the globe, that they buy her and sell her and carry her to market with 'em. They've such a passion for Liberty, that they can't help taking liberties with her."


June 2, 2003

Schwartz

"My addiction is to works of the imagination, and even if I became a Buddhist, I think I couldn't renounce them cold turkey. Not after a lifetime, the better part of which was spent reading. Was it actually the better part, though? Did I choose or was I chosen, shepherded like those children caught out early on with a talent for the violin or ballet, baseball or gymnastics, and tethered forever to bows and barres, bats and mats? We didn't know any alternatives; there was no chance to find them out. Reading, of all these, does not win huge sums of money or applause, or give joy and solace to others. What it does offer is a delectable exercise for the mind, and Mr. Cha, the Buddhist scholar, might well find it an indulgence. Like the bodies of dancers or athletes, the minds of readers are genuinely happy and self-possessed only when cavorting around doing their stretches and leaps and jumps to the tune of words."


May 6, 2003

Swofford

"I am entitled to despair over the likelihood of further atrocities. Indolence and cowardice do not drive me-- despair drives me. I remade my war one word at a time, a foolish, desperate act. When I despair, I am alone, and I am often alone. In crowded rooms and walking in the streets of our cities, I am alone and full of despair, and while sitting and writing, I am alone and full of despair-- the same despair that impelled me to write this book, a quiet scream from within a buried coffin. Dead, dead, my scream.
What did I hope to gain? More bombs are coming. Dig your holes with the hands God gave you.
Some wars are unavoidable and need well be fought, but this doesn't erase warfare's waste. Sorry, we must say to the mothers whose sons die horribly. This will never end. Sorry."


April 19, 2003

Swofford

"Already I recognized the incompatibility of religion and the military. The opposite of this assertion seems true when one considers the high number of fiercely religious military people, but they are missing something. They're forgetting the mission of the military to extinguish the lives and livelihoods of other humans.
What do they think all the bombs are for?"


April 18, 2003

Gropnik

"The logic of nationalism always flows downhill, toward the gutter."


March 28, 2003

Rushdie

"Rome did not fall because her armies weakened but because Romans forgot what being a Roman meant. Might this new Rome be more provincial than its provinces; might these new Romans have forgotten what and how to value, or had they never known? Were all empires so undeserving or was this one particularly crass? Was nobody in all this bustling endeavor and material plenitude engaged, any longer, on the deep quarry-work of the mind and heart? O Dream-- America, was civilization's quest to end in obesity and trivia, at Roy Rodgers and Planet Hollywood, in USA Today and on E! or on million-dollar-game-show greed or fly-on-the-wall voyeurism; or in the eternal confession both of Ricki and Oprah and Jerry, whose guests murdered each other after the show; or in the sport of gross-out-dumb-and-dumber comedies designed for young people who sat in darkness howling their ignorance at the silver screen; or even at the unattainable tables of Jean-Georges Vongerichter and Alain Ducasse? What of the search for the hidden keys that unlock the doors of exaltation? Who demolished the City on the Hill and put in its place a row of electric chairs, those dealers in death's democracy, where everyone, the innocent, the mentally deficient, the guilty, could come to die side by side? Who paved paradise and put up a parking lot? Who settled for George W. Gush's boredom and Al Bore's gush? Who let Charlton Heston out of his cage and then asked why children were getting shot?"


March 11, 2003

Rushdie

"The devil, she explained to her attorneys, was short, white, wore a green frock coat, a pigtail and high-heeled slippers, and strongly resembled the philosopher Immanuel Kant."


March 11, 2003

McAllister

"In these modern days, society cannot get along without French chefs."
Ward McAllister
March 10, 2003

Gorgias

"The power of speech has the same effect on the condition of the soul as the application of drugs to the state of bodies; for just as different drugs dispel different fluids from the body, and some bring an end to disease but others end life, so also some speeches cause pain, some pleasure, some fear; some instill courage, some drug and bewitch the soul with a kind of evil persuasion."
Gorgias
"Encomium to Helen"
October 28, 2002

Plutarch

"The gods, O king, have given the Greeks all other gifts in moderate degree; and so our wisdom, too, is a cheerful and a homely, not a noble and kingly wisdom; and this observing the numerous misfortunes that attend all conditions, forbids us to grow insolent upon our present enjoyments, or to admire and man's happiness that may yet, in course of time, suffer change. For the uncertain future has yet to come, with every possible variety of fortune; and him only to whom the divinity has continued happiness unto the end we call happy; to salute as happy one who is still in the midst of life and hazard, we think as little safe and conclusive as to crown and proclaim as victorious the wrestler that is yet in the ring."


October 26, 2002

Plutarch

"For never to be able to control passion shows a weak nature and ill-breeding, and always to moderate it is very hard,m and to some impossible. And laws must look to possibilities, if the maker designs to punish few in order to their amendment, and not many to no purpose."


October 26, 2002

Wells

"Cleanliness might be next to godliness, but honey let me tell you, ugliness will get you nowhere."


September 6, 2002

Wells

"I love a man who can take orders."


September 6, 2002

Wells

"Don't ever admit you know a thing about cooking or it'll be used against you in later life."


September 6, 2002

Tacitus

"This makes one deride the stupidity of people who believe that today's authority can destroy tomorrow's memories."


September 6, 2002

Tacitus

"Important events are obscure. Some believe all manner of hearsay evidence; others twist truth into fiction; and time magnifies both perversions."


September 6, 2002

Polybius

"And yet judgments concerning either the victors or the vanquished which are based on nothing more than the outcome of battles cannot possible be final; for what have appeared to be the most striking successes have often, if they are not rightly used, brought he most overwhelming disasters in their train, and conversely the most terrible calamities have, if bravely endured, actually turned out to the benefit of the sufferers."


July 22, 2002

Plutarch

"...whereas a man has it in his power to be just, if he have but the will to be so, and therefore injustice is thought the most dishonorable, because it is least excusable."


July 22, 2002

Plutarch

"I will begin to speak, when I have that to say which had not better be unsaid."


July 22, 2002

Herodotus

"Verily, 'tis the sorest of all human ills, to abound in knowledge and yet have no power over action."


July 8, 2002

Morris

"How much do you need to know about love to love? The myth of young innocence is a sulky, sly culprit. One loves at that age often more deeply, faithfully, passionately than at any other. Even though it was a secret then from Luke, and perhaps even from me, I loved Georgia more than anyone I had ever known. Perhaps you cannot help who you love, simply cannot help it whenever you do. It is so intense, you try to hold on to that first feeling-- a wonderment, like a twilight. But there will always be the memory of that feeling as long as you live, come back to you like the wistful measures of an echo."


November 4, 2001

Walker

"We are not even the only ones not speaking to each other. Across America elders are not speaking to each other, though most of us will find we have a lot to say, after we've cried in each other's arms. We are a frightened, a brokenhearted nation; some of us wanting desperately to run back to the illusory "safety" of skin color, money or the nineteen fifties. We've never seen weather like the weather there is today. We've never seen violence like the violence we see today. We've never seen greed or evil like the greed and evil we see today. We've never seen tomatoes either, like the ones being created today. There is much from which to recoil.
And yet, strangers who perhaps I am never to know, the past doesn't exist. It cannot be sanctuary. Skin color has always been a tricky solace, more so now that the ozone has changed. After nature is destroyed, money will remain inedible. We have reached a place of deepest emptiness and sorrow. We look at the destruction around us and perceive our collective poverty. We see that everything that is truly needed by the world is too large for individuals to give. We find we have only ourselves. Our experience. Our dreams. Our simple art. Our memories of better ways. Our knowledge that the world cannot be healed in the abstract. The healing begins where the wound was made.
Now it seems to me we might begin to understand something of the meaning of earnest speaking and fearless listening; something of the purpose of the most ancient form of beginning to remake the world: remembering what the world we once made together was like.
I send you my sorrow. And my art.
In the sure knowledge that our people, the American race, lovers who falter and sometimes fail, are good."


May 18, 2001

Walker

"She thought of how precious it was to be able to know another person over many years. There was an incomparable richness in it."


May 18, 2001

Walker

"Maybe the love is there because of shared suffering? Maybe it rises up whenever we perceive that another human has survived. As human."


May 18, 2001

Rubinkowski

"Have you ever wanted to know the truth about something so much you made it up?"
Leslie Rubinowski

"In the woods"
May 9, 2001

Eliot

"Among the blessings of love there is hardly one more exquisite than the sense that in uniting the beloved life to ours we can watch over its happiness, bring comfort where hardship was, and over memories of privation and suffering open the sweetest fountains of joy."


April 16, 2001

Eliot

"For what is love itself, for the one we love best?-- an enfolding of immeasurable cares which yet are better than any joys outside our love."


April 16, 2001

Eliot

"The beings closest to us, whether in love or hate, are often virtually our interpreters of the world, and some feather-headed gentleman or lady whom in passing we regret to take as legal tender for a human being may be acting as a melancholy theory of life in the minds of those who live with them-- like a piece of yellow and wavy glass that distorts form and makes color an affliction. Their trivial sentences, their petty standards, their low suspicions, their loveless ennui, may be making somebody else's life no better than a promenade through a pantheon of ugly idols."


April 16, 2001

Eliot

"It is true that Grandcourt went about with the sense that he did not care a languid curse for any one's admiration; but this state of not-caring, just as much as desire, required its related object-- namely, a world of admiring or envying spectators: for if you are fond of looking stonily at smiling persons, the persons must be there and they must smile-- a rudimentary truth which is surely forgotten by those who complain of mankind as generally contemptible, since any other aspect of the race must disappoint the voracity of their contempt."


April 14, 2001

Eliot

"I call a man fanatical when his enthusiasm is narrow and hoodwinked, so that he has no sense of proportions, and becomes unjust and unsympathetic to men who are out of his own track."


April 13, 2001

Eliot

"The inspirations of the world have come in that way too: even strictly-measuring science could hardly have got on without that forecasting ardour which feels the agitations of discovery beforehand, and has a faith in its preconception that surmounts many failures of experiment. And in relation to human motives and actions, passionate belief as a fuller efficacy. Here enthusiasm may have the validity of proof, and, happening in one soul, give the type of what will one day be general."


April 13, 2001

Eliot

"There are personages who feel themselves tragic because they march into a palpable morass, dragging another with them, and then cry out against al the gods."


April 12, 2001

Eliot

"The truth is something different from the habitual lazy combinations begotten by our wishes."


April 12, 2001

Eliot

"Goodness is a large, often a protective word; like harvest, which at one stage when we talk of it lies all underground, with an indeterminate future: is the germ prospering in the darkness? at another, it has put forth delicate green blades, and by-and-by the trembling blossoms are ready to be dashed off by an hour of rough wind or rain. Each stage has its peculiar blight, and may have the healthy life choked out of it by a particular action of the foul land which rears or neighbours it, or by damage brought from foulness afar."


April 12, 2001

Westbrook

"The slice of Los Angeles which devotes itself to the entertainment industry was still a self-inclosed world in which the shabby and the miraculous walked hand in hand, and the American dream was not so much a metaphor as a larcenous glint in every passing eye."


February 6, 2001

Fitzgerald

"Show me a hero, and I'll write you a tragedy."


February 6, 2001

Martinez

"If there is an elegance to humanity, some of it must lie in the way we bear grief. To bear it without rancor ennobles us in ways too fragile to define."
Al Martinez
"Petals in a breeze"-- L.A. Times
February 4, 2001

Westbrook

"Good dialogue was almost as hard to come by as true love, and perhaps more lasting."


February 4, 2001

Morris

"It is a rare experience for certain young people to see great quantities of books in a private habitat for the first time, and to hear ideas talked about seriously in the off hours. Good God, they were doing it for pleasure, or so it seemed."


December 18, 2000

Morrris

"Nihilism was more articulate than silence, and more colorful than respectability."


December 18, 2000

Morris

"In trying to recapture a turning point in one's life at such an age, it is almost impossible to ascribe tangible motives to some great change in one's direction, to isolate a thought, or a decision. But there are a handful of things that stand out so clearly that they become, after many years, almost symbol. They embody in retrospect the very substance of one's existence at a given moment. They may be fleeting recollections, chance encounters, the thread of an old thought, but they are revealing in themselves, and they become more than memory."


December 18, 2000

Morris

"But as a boy gets older, unless he has special inner resources, or a tailbone made of sheet-iron, or unless he gets saved by Billy Graham at twilight in a football stadium, the simple small-town faith starts wearing thin. One cannot move along at a crisp rate on a steady diet of salvation."


December 18, 2000

Morris

"As a boy Richard Wright lived on a tenant farm not far from the town. Once, many years later, when I was full grown and twenty-two, I found myself in Paris; I got Wright's phone number and called him, saying I was a white Yazoo boy. "You're from Yazoo?" he asked. "Well, come on over." We went out to an Arab bar and got a little drunk together, and talked about the place we both had known. I asked him, "Will you ever come back to America?" "No," he said. "I want my children to grow up as human beings." After a time a silence fell between us, like an immense pain-- or maybe it was my imagining."


December 18, 2000

Marquis de Sade

"The second reason for abolishing the death penalty is that it has never prevented crime, for crimes are committed every day at the foot of the scaffold. This penalty should be eliminated, in a word, because there is no calculation more erroneous than that involved in putting one man to death for killing another, since the obvious result of the procedure is that instead of one man less, there are suddenly two, and such arithmetic can be familiar only to executioners and imbeciles."
Donatien Aldonse Francois, Marquis de Sade
December 14, 2000

Comte de Sade

"Yet still it is better to be miserable in Paris than happy in the Provinces, and they are right who say that Paris will not make you happy but will prevent you from being happy anywhere else."
Jean-Baptiste Joseph Francois, Comte de Sade
November 19, 2000

Renault

"I imagine war is about the most potent escape from the problems of its own solitude that the human ego has ever thought up."


October 14, 2000

Renault

"Guilt isn't just sin. That would be simple. Guilt is being responsible for the consequences."


October 14, 2000

Allende

"There are all kinds of stories. Some are born with the telling, their substance is language, and before someone puts them into words they are but a hint of an emotion, a caprice of mind, an image, or an intangible recollection. Others are manifest whole, like an apple, and can be repeated, infinitely without risk of altering their meaning. Some are taken from reality and processed through inspiration and become real after being told. And then there are the secret stories that remain hidden in the shadows of the mind; they are like living organisms, they grow roots and tentacles, they become covered with excrescences and parasites, and with time are transformed into the matter of nightmares. To exorcise the demons of memory, it is sometimes necessary to tell them as a story."


September 25, 2000

Haynes

"Brief. Girlhood is brief. Summer is brief. Love is brief. Life is brief."


August 27, 2000

Haynes

"Said I had the makings of being a perfect Catholic what with my preoccupation with guilt coupled with my lack of motivation to do anything about it."


August 28, 2000

Haynes

"Ain't it a shame the body can't go where the heart lives."


August 27, 2000

Haynes

"Most all women need airing out. Heavy thoughts kept inn's about as bad a thing as a too-tight dress and not gettin' enough air to the behind."

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August 28, 2000

Haynes

"I was married once and it was one time too many, and if bein' a queenboy's what it takes to rid women of their ways, then I say all men best bend over and get on with it."


August 27, 2000

Haynes

"Damn Milton, and his father before him.
What did his father do?
"Most of the damage, probably. Gave him a classical education and brought him up respectable. God, to think what he might have produced if he'd knocked around like Shakespeare did, instead of sitting indoors ruining his eyesight and thinking up filthy words like connubial and affable, and, congratulant. I suppose when they were fresh, all the writers in the country must have gulped them down like unspoiled savages getting their first taste of gin. Now we're sodden with 'em and all the rest of his fancy diseases. He can afford them; he's never less than archangel ruined, blast him. But he's left the English tongue like Satan left Adam, and Eve-- fig -leafed and self-conscious."


August 27, 2000

Haynes

"Plays proving a hard truth that unwittingly man is both innocent and guilty simultaneously, and more often than not, winds up as a knob because of it."


August 27, 2000

Haynes

"He especially loved the old philosophers-- their keen awareness of human worth and a belief in what a human could accomplish, both good and bad. And he loved the tragic poets-- Aeschylus, Sophocles and Euripides. Canaan had no clue as to the proper saying of their names. The way they twisted coming out his mouth was as unimportant to him as the true color of his colon."


August 27, 2000